An invasive continuous blood pressure monitoring method.

This chapter explores the bi-directional challenges of autistics in the academy. Many of the challenges experienced by autistic people in academia are similar to those experienced in other aspects of our lives – dealing with sensory challenges, different processing styles, social interaction, and communication. Other challenges that are inherent to academia include the breadth of activity, the performance and competitive aspects of the role, and complicated institutional politics.

Chapter 2 provides a history of the recognition of the girl child in the international legal framework, from the universalist to the qualified universalist approach, and finally to the girl child as a distinct rights holder under international law. Chapter 2 thereafter conducts an examination of the definition of girl child in the English language. It critically studies the terminology presently used to define her and explores the etymology of the expression ‘girl’ and its semiotics of inferiority and subordination throughout history. The chapter analyzes the two vectors of identity of the girl child: femalehood and childhood. It examines the conceptions of girlhood and its 1) dimensions, 2) boundaries and 3) divisions. It discusses age-based and competence-based boundaries, and parameters for the end of girlhood in the English language and in the law, including definitions concerning puberty, youth and majority. It also suggests divisions within girlhood, namely young girls and adolescent girls.

There are many important principles related to ventilators, alarms, and safety features in the operating room and intensive care unit that are relevant to preparation for the American Board of Anesthesiology BASIX exam and anesthesiology training in general. The first part of this chapter is focused on ventilator management and begins with an overview of phase variables (trigger, limit, cycle). An introduction to non-invasive, controlled mechanical, and assisted mechanical modes of ventilation follows, along with relevant high-yield principles. The final section of the chapter provides an overview of alarm design and commonly tested safety features.

Chapter 8 employs Welby’s Meaning Triad to examine the boundary separating girlhood and womanhood under the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW), and its repercussions on the protection of the girl child. It examines the definition of ‘woman’ in international law and the English language, and the life-cycle approach. It notes that the CEDAW fails to provide a parameter for the beginning of womanhood, thus it is not clear whether girls of all ages – young girls and adolescent girls – are covered by this treaty. It observes that female human beings located at the intersection of girlhood and womanhood may fall short of the protection of both the CRC and many provisions of the CEDAW. It applies semioethics theory and considers revising the CEDAW to undoubtedly ensure that girls are covered under this treaty, save for provisions allocating ‘adult rights’.

Introducing the rural lawyer shortage through its impact on rural America, the introduction makes the case that rural areas matter and policy responses are justified to help rural America.

In January 2018, I find myself racing frantically around Jigjiga with a local smuggler and a diaspora Somali known as a raucous opportunist. The two men work collaboratively to release a truck impounded at one of Ethiopia’s border checkpoints. Analyzing this situation, this chapter shows how the problems of moving goods across Ethiopia’s borders facilitate mutual interests and coordinated activities in the city. The situation ultimately scales up to involve a coalition of people from many of Jigjiga’s important social categories: diaspora (qurba-joogs) and locals (wadani), Somalis and non-Somalis, kin and nonkin, wealthy businesspeople and marginalized workers. Delving into situational analysis, this chapter introduces Jigjiga’s dynamic social fabric as it illustrates how people use urban space as a platform for managing cross-border connections and circulations. It focuses specifically on how border-related business collaborations converge in Jigjiga’s chat dens, where men create and evade social connections as they chew the mild narcotic stimulant known as chat or khat. Analyzing these locations and how they function as frontiers of relationship management, the chapter illustrates how elements of Somalis’ nonhegemonic or “egalitarian” cultural ethos converge to reinforce, rather than challenge, government hierarchies, border securitization, and urban inequalities.

Mentorship is one of the most important facets of new legal practice, and the importance of mentorship is elevated in rural areas where there are few mentors available. This chapter considers how new rural lawyers obtained mentorship and discusses particular challenges of mentorship for solo practitioners, in satellite offices, and in law firm offices. Relying on interviews from both mentors and mentees, this chapter makes clear the importance of good mentorship.

Chapter 6 focuses on the men who were caught in the act of trying to start the intended rebellion. They were all free people of African descent, yet some among them also invited enslaved people to join the rebellion. Thus, relations between enslaved and free people are at the center of this chapter. The ways in which these people talked about freedom and bondage with one another presents a picture in which it is impossible to say that the conspiracy was definitively anti- or pro-slavery. There were some men who took abolition of slavery quite seriously, and there were others who had no interest in the matter whatsoever. Those who fit the latter group were connected to a shadowy group of elite white men who had been planning their own rebellion. Evidence of these white men’s participation in a conspiracy showed up frequently during a significant number of different men’s interrogations. The High Court chose to ignore or dismiss all such claims, clearing the way for them to transform the collective insurgencies of 1798 into a so-called Pardo conspiracy, free from confusion, free from uneven relations, and unconnected to the aims of elite white men.

In light of police raids and de facto forms of censorship, Shelley Streeby has powerfully pointed to what she aptly terms “the limits of print as an archive of radical memory,” and, so too, the limits within American literary studies in so far recognizing the various and voluminous genres of nineteenth-century radical print culture – from fiery speeches and satirical strike songs to political pamphlets, worker song-poems, insurgent novels, and experimental biography – as literature. This chapter explores the ways American literature nevertheless archives radical movements and the ways nineteenth-century radicals engaged with and rethought the canon of American literature. It also considers how nineteenth-century US radicalism shaped American literature more broadly by turning to Henry James’s 1886 novel The Bostonians as an unexpectedly rich archive of radical abolition and its legacies.