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Tribes continue to endure constraints on their sovereignty because relatively few people understand what a tribe is. For example, most people believe tribes are a racial minority with special privileges, when in reality, tribes are separate, sovereign governments. This stems from a lack of knowledge about tribal history. Schools do not teach Indian history; hence, people do not learn about the history of tribal governance and treaties. Learning about Indian history can enrich the school curriculum and help people understand why tribes exist. Additionally, great tribal leaders, such as Chief Standing Bear, can inspire students to fight for justice. At the very least, law students should be taught federal Indian law. Tribes are part of the United States constitutional order. They influenced its structure and were vital to its ratification. Plus, ignorance of Indian law’s history enables outmoded, colonial ideology to continue as the basis of contemporary federal Indian law. Knowledge of Indian law’s outmoded concepts will raise questions about the ethics of relying on nineteenth-century stereotypes to limit tribal sovereignty in the twenty-first century.
Shelley’s poetry was shaped not only by his formal education and privileged position as a member of the Whig-supporting landed gentry class but also by the architecture of his family home and the farming environment of rural Sussex. The paradoxes of his early experiences (unconventional family members coexisting with the conventional moral training of a young patrician; his father’s mildly progressive politics combining with corrupt practices; security at home intercut with violent bullying at school) formed his early conceptions of tyranny and his mission to oppose it. Ossified and limited school and university curricula that nevertheless provided opportunities to pursue areas of knowledge lying outside it together with encouragement to write and freedom to read anything he wanted – these experiences co-mingled to make him at once scholar, gentleman, revolutionary, and philosopher.
Subjective cognitive decline (SCD) is defined as self-reported increase in confusion or memory loss. There is limited research on the interplay between rural–urban residence and education on SCD.
Aims
Examine rural–urban differences in SCD, and whether education moderates this relationship.
Method
Respondents aged ≥45 years were queried about SCD in the 2022 Behavioral Risk Factor Surveillance System data, creating a sample size of 63 890. A logistic regression analysed the association between rural–urban residence and SCD, and moderation was tested by an interaction with education.
Results
SCD was more common among rural (12.0%) compared with urban (10.7%) residents. Rural residence was associated with 9% significantly higher odds of SCD compared with urban residence after adjusting for sociodemographic and health covariates (adjusted odds ratio (aOR) = 1.09, P = 0.01). There was a negative relationship between education level and SCD, including the association of college degree with 15% lower odds of SCD compared with less than high school degree (aOR = 0.85, P < 0.01). Education was a significant moderator, with higher education associated with lower odds of SCD for urban, but not rural, residents.
Conclusions
Rural setting and lower education were associated with higher odds of SCD, but higher education was protective for only urban residents. These results indicate that higher education may be a gateway for more opportunities and resources in urban settings, with cascading impacts on cognition. Future research should examine reasons for the diverging cognitive benefits from education depending on rural–urban residence.
This chapter focuses on examples of Rivera’s “brown noir” that use noir conventions to draw into critical relief the intersection of anti-Mexican racism, labor exploitation, and patriarchy. Rivera’s brown noir dramatizes the pitfalls of taking vicarious pleasure in film and related representations where work, heterosexual romance, or education inexorably leads to happy endings. Experiences of vicarious pleasure, Rivera suggests, can be contradictory, toggling between appeals to incorporation and the recognition of exclusion and subordination. On the one hand, he was interested in how cinema as an ideological state apparatus encourages farmworkers to take vicarious pleasure in images that are hurtful and oppressive. On the other hand, in his literary and cultural essays, Rivera also analyzed contexts in which farmworkers turned such cinematic appeals into opportunities for critical thinking about the disjuncture between film representations and their own lives. He suggests that, because Hollywood films formally appeal to farmworkers while practically excluding them from representation (or incorporate them as minor, subordinate characters), appeals to vicarious pleasures can generate insights into the construction of social hierarchy and inequality. Rivera dramatized his theories about vicarity in his brown noir film treatment for his story “La mano en la bolsa”/“Hand in His Pocket.”
To provide an overview of learning strategies that health technology assessment (HTA) agencies use worldwide to educate laypeople about HTA.
Methods
A scoping review focused on learning strategies to educate laypeople about HTA using the Joanna Briggs Institute frameworks was conducted across databases and gray literature. The study reviewed qualitative, quantitative, and mixed-methods studies from four databases, including practice documents from the HTA and health organization websites.
Results
Fifteen studies were included in this review. The United Kingdom, Spain, and Canada mainly contributed to knowledge about educating laypeople in HTA. The main strategies employed were conference-like events, educational materials, training, and plain language. International HTA and health agencies developed courses, online training, and guidance materials to increase laypeople’s participation in the HTA process.
Conclusions
Efforts to improve public involvement in HTA focus on structured consultations, digital platforms, and capacity-building to enhance accessibility. Strategies like workshops and plain language aim to encourage lay participation, but challenges such as technical complexity and limited resources persist. Despite these challenges, incorporating patient perspectives has increased research relevance and public trust. Future studies should examine standardized frameworks for involvement, the impact of lay participation on policy, and solutions to barriers to a more equitable HTA process.
Since 2013, Poetry in America has evolved as an educational initiative from large, open-enrollment online courses, to a TV series, and a suite of educational programs supporting learners from middle school to adulthood, dual enrollment high school students pursuing college credit, current classroom teachers, and teachers in training. Contextualizing the form and methods of Poetry in America courses in relation to the schoolroom poetry of the past, and critical debates in literary studies about poetry in public, the author suggests that a schoolroom poetry for the present can prepare students to interpret any complex text, while also nurturing creativity, and recentering classrooms, wherever or whatever they are, as essential to civic life.
Are screens the modern mirrors of the soul? The postdigital condition blurs the line between screens, humans, physical contexts, virtual worlds, analogue texts, and time as linear and lockstep. This book presents a unique study into people and their screen lives, giving readers an original perspective on digital literacies and communication in an ever-changing and capaciously connected world. Seventeen individuals who all live on the same crescent, aged from 23 to 84, share their thoughts, habits, and ruminations on screen lives, illuminating eclectic, complex, and dynamic insights about life in a postdigital age. Their stories are brought to life through theory, interview excerpts, song lyrics, and woodcut illustrations. Breaking free from digital literacy as a separate, discrete skill to one that should be taught as it is lived – especially as automation, AI, and algorithms encroach into our everyday lives – this fascinating book pulls readers into the future of digital education.
We conduct the first modern econometric analysis of the historical deaf population in the United States by incorporating deafness into a model of human capital. We find that the deaf population invested less in observable educational and physical human capital. Lower literacy, employment, and occupational scores also suggest that unobserved human capital investments were not substantial enough to improve productivity to the level of the hearing population. States that subsidized schools for the deaf provided deaf people with improved social capital and access to intangible goods that they pursued at the cost of higher economic achievement. Finally, we argue that substantial lifecycle differences between the hearing and deaf populations have implications for unbiased school attendance and employment rate estimation.
Mass casualty incidents (MCI) overwhelm health care systems; however, MCIs are infrequent and require ongoing preparatory efforts. Although there is dedicated disaster medicine education in emergency medicine, most pediatric emergency medicine (PEM) fellows complete pediatric residencies. Pediatric residents have variable exposure to disaster training as part of their curriculum. To improve this, a quality improvement (QI) initiative was implemented to increase MCI comfort and knowledge amongst PEM fellows.
Methods
This study took place in a single-center tertiary pediatric hospital, amongst 1 cohort of PEM fellows. Following a baseline survey, a key driver diagram was developed to guide Plan-Do-Study-Act (PDSA) cycles. A focused disaster curriculum was provided to fellows and specific quick references were developed. Knowledge application interventions included mock triage, response scavenger hunt, and tabletop MCI exercise.
Results
PEM fellow comfort and knowledge of MCI response improved from an average of 2.93 to 6.56 on a 10-point Likert scale, and 3.71 to 6.58 on 10-point Likert scale respectively following the active intervention cycle and showed sustained results over a 6-month period without further interventions.
Conclusions
Utilizing QI methodology, PEM fellow comfort with MCI response, and knowledge of MCI response increased. As MCIs are a rare occurrence, ongoing assessment is necessary to evaluate the need for further interventions to maintain knowledge and comfort levels.
The idea of a “public humanities” reflects a specific understanding not only of the humanities as a field of interest or set of disciplines but also of citizens’ needs in a democracy. This understanding was most fully articulated in the United States, where it informed the national understanding of the goals of education that emerged in the aftermath of WWII. What distinguishes the American conception of the humanities from other systems is the place of privilege accorded the activities of interpretation and judgment, and the conviction that these were most effectively inculcated through the study of literature.
While the Institute of Education Science’s ERIC is often recommended for comprehensive literature searching in the field of education, there are several other specialized education databases to discover education literature. This study investigates journal coverage overlaps between four specialized education databases: Education Source (EBSCO), Education Database (ProQuest), ERIC (Institute of Education Sciences), and Educator’s Reference Complete (Gale). Out of a total of 4,695 unique journals analyzed, there are 2,831 journals uniquely covered by only one database, as well as many journals covered by only two or three databases. Findings show that evidence synthesis projects and literature reviews benefit from the careful selection of multiple specialized education databases and that ERIC is insufficient as the primary education database for comprehensive searching in the field.
The World Health Organization (WHO) Health Emergency Programme funded three systematic reviews to inform development of guidance for emergency preparedness in health emergencies. The current review investigated the type of learning interventions that have been developed and used during health emergencies, and how they were developed.
Methods
We searched PubMed, CINAHL, Communication and Mass Media Complete (EBSCO), and Web of Science. Study quality was appraised by WHO-recommended method-specific checklists. Findings were extracted using a narrative summary approach.
Results
187 studies were included. Studies were split between online, in-person, and hybrid modalities, conducted mostly by hospitals and universities, and most frequently training nurses and doctors. Studies emphasized experiential learning to develop and reinforce skills; online learning for knowledge dissemination; multi-sectoral partnerships, institutional support and carefully constructed planning task forces, rapid training development and dissemination, and use of training models.
Conclusion
It Most studies evaluated only knowledge or self-confidence of trainees. Relatively few assessed skills; evaluations of long-term outcomes were rare. Little evidence is available about comparative effectiveness of different approaches, or optimum frequency and length of training programming. Based on principles induced, six recommendations for future JIT training are presented.
We have most of the technology we need to combat the climate crisis - and most people want to see more action. But after three decades of climate COPs, we are accelerating into a polycrisis of climate, food security, biodiversity, pollution, inequality, and more. What, exactly, has been holding us back? Mike Berners-Lee looks at the challenge from new angles. He stands further back to gain perspective; he digs deeper under the surface to see the root causes; he joins up every element of the challenge; and he learns lessons from our failures of the past. He spells out why, if humanity is to thrive in the future, the most critical step is to raise standards of honesty in our politics, our media, and our businesses. Anyone asking 'what can each of us do right now to help?' will find inspiration in this practical and important book.
This chapter discusses multicultural humanistic psychology, which is a theoretical foundation that seeks to engage the culturally relative self-actualization processes of the individual and community through the diverse spectrum of multicultural facets, so that wellbeing and social and emotional intelligences flourish. This paradigm synthesizes the strengths of both humanistic psychology and multicultural paradigms to support clinicians and educators in engaging with phenomena in the rapidly changing world. Multicultural humanistic psychology is not about validating Western cultural paradigms so that a new theory can be prepackaged and distributed globally. Rather, it is a way to awaken the potential of consilience, to recognize and transcend limitations, and acknowledge that together the fields are more relevant to global challenges. This paradigm guides the further discussions on social and emotional intelligences.
This chapter addresses the social barriers to implementing the technical solutions to climate change - enabling the reader to recongnise that the threats we face cannot be solved in a social vacuum. It challenges the narrative of the traditional growth economy and widening levels of inequality. It looks at the mechanisms of the legal system, the role of education and technology, and also highlights the three key areas of politics, media and business which will be explored in further detail in later chapters.
Since 2021, 18 states in the USA have restricted education on race and structural inequality. Conservative coalitions frame these restrictions as a war on “woke” ideologies. Through interviews with youth and educators in locales (Florida; Georgia; and York, Pennsylvania) that restrict education on race and structural inequality, I investigate the following: What discourses do students and educators use to describe bills that restrict race-related studies? What, if anything, do their discourses suggest about the perceived political implications of these restrictions?
In this study, I argue that gleaning students’ and educators’ views on “anti-woke” legislation sheds light on the perceived political consequences of these bills for American democracy. I find that students and educators perceive restrictions on race-related studies as epistemic injustices that divest society of the knowledge to identify, problematize, and redress the structural conditions that (re)produce racial subordination. For participants, the health of democracy is contingent on addressing racial disempowerment. Hence, they suggest that restrictions on race-related studies encumber democracy precisely because these policies impose epistemologies of racial ignorance that impede racial redress and allow systems of racial inequality to fester.
Education as a thick epistemic concept (ETEC) is a thick epistemology project that highlights the role of education in both epistemic virtues acquisition and motivation. In this article, I argue that ETEC is not satisfactory because it relies on a version of virtue responsibilism (VR) that is also not plausible, in so far as it relies on the premise that both the motivation and the action-guidedness of epistemic and moral virtues are unified. By rejecting this unification premise, I show that an epistemically virtuous person is not necessarily a morally virtuous/caring person either. It might happen to be the case that an epistemically virtuous person is also a morally virtuous person. However, there is no necessary connection between the epistemic and moral virtues as VR and ETEC claim since there can be a sharp gap between their motivation and their action-guidedness. I also argue that there are bad forms of education that can further sharpen the gap between epistemic and moral virtues, further undermining ETEC. Thus, when it comes to education, a thick epistemology project should consider how different forms of education can sharpen the gap in the motivation and the action-guidedness of different types of virtues developed by learners.
This History of Education Society Presidential Address considers Blackfoot education and how psychologist Abraham Maslow attempted to make sense of it after his six-week stay at the Siksika reserve in 1938. Maslow encountered an educated, secure people at Siksika, who had a fully formed system of education grounded in reverence for children, stories, ceremonies, songs, language, humor, land, and connection, all of which had been tested over millennia. Though he might not have been able to interpret what he was seeing and hearing as fully as would a member of the Blackfoot community, what he experienced stuck with him, and can be read as the basis for the theories he presented as the hierarchy of needs and self-actualization. As Maslow learned, Blackfoot history is an education history, which Blackfoot Elders sought to document and keep for generations not yet born.
Understanding complex three-dimensional cardiac structures is the key to knowing CHD. Many learners have limited access to cadaveric specimens, and most alternative teaching modalities are two-dimensional. Therefore, we have developed virtual cardiac models using photogrammetry of actual heart specimens to address this educational need.
Methods:
A descriptive study was conducted at a single institution during a week-long cardiac morphology conference in October 2022 and 2023. Conference attendees viewed virtual cardiac models via laptop screen and virtual reality headset. Learners were surveyed on their opinions of the virtual models and their perceived effectiveness compared to existing educational materials.
Results:
Forty-six learners completed the survey. Participants reported the virtual cardiac models to be more effective than textbook diagrams (60%), and equally or more effective compared to didactic teaching (78%) and specimen videos (78%). Approximately half of participants (54%) found the virtual models to be less effective than hands-on cadaveric specimen inspection. Attitudes towards the virtual specimens were overall positive with most responders finding the tool engaging (87%) and enjoyable (85%). A majority reported that the models deepened their understanding of cardiac morphology (79%) and that they would recommend them to other trainees (87%).
Conclusions:
This study demonstrates that a novel teaching tool, virtual cardiac specimens, is equivalent to or more effective than many current materials for learning cardiac morphology. While they may not replace direct cadaveric specimen review, virtual models are an engaging alternative with the ability to reach a wider audience.
The school nurse is a nurse who works in a range of education settings, across all age groups. While Australia does not have a formal national school health service, nurses have worked in schools for over a century. Today, they are employed in various independent schools, colleges and fragmented programs within government schools. There has been interest in recent years in growing the presence of nurses in Australian schools to facilitate access to health care for students from disadvantaged backgrounds.