Why is solidarity between people of color (PoC) so difficult to achieve? New evidence suggests solidarity can be activated through a sense of shared discrimination between PoC. Yet other research highlights many real-world obstacles to this solidarity, including recurring inter-minority conflicts. We consider system justification as one possible mechanism that undercuts PoC solidarity. System justification is a human motive to bolster the status quo. System justifiers who are PoC condone racial inequalities as stable, predictable, and just—which alleviates mental stressors associated with their own racially stigmatized status. We investigate system justification’s impacts on Asian Americans: a key party to many coalitions and conflicts with Black and Latino people. Using national survey data, we find that system justification is significantly associated with Asian opposition to solidarity with Black Lives Matter, net of racial resentment, and other key covariates. We then refine this result experimentally by exposing Asian adults to the model minority myth—a system-legitimizing ideology. Exposure to this myth triggers system justification, which then increases Asian opposition to pro-Black and pro-Latino policies, among other solidarity-based outcomes. Both results are primarily driven by conservative Asian Americans, highlighting a need to better appreciate Asian Americans’ ideological diversity in U.S. racial politics.

This Article examines the criminal law defense of provocation in the U.S., which employs an objective reasonable person standard, as applied to recent Asian immigrants. It discusses approaches taken in other countries and describes the cultural defense. The Article concludes with different possibilities for a hypothetical Asian defendant who was provoked: Improving education about U.S. laws as a preventative measure, using expert cultural witnesses at trial, and taking the defendant’s characteristics into consideration during the sentencing stage.

The survey investigates COVID-19 information source trust levels and Vietnamese Americans’ willingness to participate in clinical trials. An analysis of 212 completed surveys revealed that trust in coronavirus disease 2019 (COVID-19) clinical trial information from university hospitals and drug companies was associated with willingness to participate in clinical trials. Trust in COVID-19 information from federal governments and state governments was also associated with willingness to participate in clinical trials. However, trust in local health facilities was linked to trial participation reluctance. The results suggest that Vietnamese Americans’ participation in clinical trials can be increased by identifying and using trusted sources of information.

Asian Americans became targets of increasingly hostile behavior during the COVID-19 pandemic. What motivated this? Fears of contagion arising from a behavioral immune system may have motivated hostility toward Asian Americans, especially among those Americans vulnerable to COVID-19. Additionally, stigmatizing rhetoric from right-wing figures may have legitimated anti-Asian behavior among those Americans who held stronger anti-Asian sentiments to begin with or who were more receptive to right-wing rhetoric. We explore these possibilities using a behavioral game with a representative sample of Americans at two points: in May and October 2020. Participants were partnered with a U.S.- or Chinese-born American in a give-or-take dictator game. The average American discriminated against Chinese-born Americans in May but not October 2020, when China was no longer a COVID-19 hotspot. But among Republicans, who may have held stronger anti-Asian sentiments to begin with and who were likely more receptive to right-wing rhetoric, discrimination—that is, differential treatment—was both stronger in May compared to non-Republicans and persisted into October 2020. Notably, Americans who were more vulnerable to COVID-19 were not especially likely to discriminate.

This paper aims to explore attitudes toward immigration among two non-White groups, Asian Americans and Black Americans. For more than a decade, individuals from Asia have comprised the majority of immigrants entering the United States each year. Today, the majority of the Asian American U.S. population remains foreign-born. Yet using data collected from the 2016 Collaborative Multiracial Post-Election Survey and the 2016 National Asian American Survey—a time period marked by high levels of saliency with regard to immigration issues—we find that Black Americans, the majority of whom are U.S.-born, exhibit even more progressive attitudes towards immigration, both legal and undocumented, than mostly foreign-born Asian Americans. Our research challenges economic and material theories related to immigration attitudes and suggests that political connections to and “linked fate” with other minorities better explain why Black Americans exhibit more progressive attitudes toward immigration than Asian Americans.

As racial tensions flare amidst a global pandemic and national social justice upheaval, the centrality of structural racism has renewed old questions and raised new ones about where Asian Americans fit in U.S. politics. This paper provides an overview of the unique racial history of Asians in the United States and analyzes the implications of dynamic racialization and status for Asian Americans. In particular, we examine the dynamism of Asian Americans' racial positionality relative to historical shifts in economic-based conceptions of their desirability as workers in American capitalism. Taking history, power, and institutions of white supremacy into account, we analyze where Asian Americans fit in contemporary U.S. politics, presenting a better understanding of the persistent structures underlying racial inequality and developing a foundation from which Asian Americans can work to enhance equality.

Perceived discrimination (PD) is reliably and strongly associated with partisan identity (PID) among US immigrant minorities such as Latinos and Asian Americans. Yet whether PD causes PID remains unclear, since it is possible that partisanship influences perceptions of discrimination or that other factors drive the observed association. Here, we assess the causal influence of group-level PD on PID using five experiments with Latino and Asian American adults. These experiments varied in important ways: they took place inside and outside the lab, occurred prior to and during Donald Trump’s presidential campaign, and tested different manifestations of PD and partisan attitudes (total n = 2,528). These efforts point to a simple but unexpected conclusion: our experiments and operationalizations do not support the claim that group-targeted PD directly causes PID. These results have important implications for understanding partisanship among immigrants and their co-ethnics and the political incorporation of Latinos and Asian Americans.

This article sheds light on the pending affirmative action lawsuit filed by Asian American plaintiffs against Harvard University by providing a brief history of how Asian Americans have been figured (and have figured themselves) in U.S. Supreme Court jurisprudence on race-conscious admissions in higher education. It shows that the figuration of Asian Americans has played a critical role in the legal-ideological project of despecifying Black subjection and disavowing racial positionality in the U.S. social order, from Bakke to the present, and argues that a new ‘sociometry’ of race is necessary to help us understand and challenge persistent structures of racial power.

Research on interracial marriage and relationships uses the incidence of interracial romantic relationships to measure immigrant assimilation. Little attention, however, has been paid to the implications of interracial relationships for racial group politics. Are those who practice exogamy politically distinct from those who do not? We develop testable hypotheses from existing theories of and literature on interracial marriages/relationships. We test these hypotheses on several outcomes using the 2008 National Asian American Survey of Asian Americans, as this group has one of the highest rates of interracial marriage with Whites. We find that those with interracial partners are more likely to be concerned about racial issues, less likely to favor co-ethnic candidates and belong to ethnically concentrated civic groups, but are no more likely to be concerned about immigration or to favor a pathway to citizenship. We offer some theoretical reasons for these findings and discuss the implications of these findings for immigrant assimilation, interracial marriage, and the American racial order.

As the number of Asian American voters has increased with each election, more research is needed to understand the participation and voting patterns of this diverse electorate. This paper offers an analysis of Asian American political participation and vote choice preferences during the 2016 presidential election. The paper begins by addressing the concerns related to Asian American political incorporation. We disaggregate Asian Americans into three voting types—voters, those who are eligible to vote but are not registered, and those who are ineligible to vote—and compare the demographic differences found across these three groups. The second half of the paper turns to Asian American candidate preferences in the 2016 election. We find that voters who report high levels of media consumption and those with a strong sense of political efficacy were more likely to support Clinton. Our analysis of non-voters suggests that the potential incorporation of these Asian Americans would result in a continued base of support for the Democratic party.

Product placement survey data for 192 Asian-American households in Houston were used to analyze the value of rice quality attributes via the Consumer Goods Characteristics Model (CGCM). Five rice varieties were used for this study: domestic Lemont, Jasmine 85, Toro II, and two different Thai import varieties. For each variety, marginal implicit prices were calculated at the means for seven characteristics: color, texture, aroma, stickiness, flavor, aftertaste, and moisture.