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The great many shrines of New Spain have become long-lived sites of shared devotion and contestation across social groups. They have provided a lasting sense of enchantment, of divine immanence in the present, and a hunger for epiphanies in daily life. This is a story of consolidation and growth during the seventeenth and eighteenth centuries, rather than one of rise and decline in the face of early stages of modernization. Based on research in a wide array of manuscript and printed primary sources, and informed by recent scholarship in art history, religious studies, anthropology, and history, this is the first comprehensive study of shrines and miraculous images in any part of early modern Latin America.
Royalist Indians and slaves in the northern Andes engaged with the ideas of the Age of Revolution (1780–1825), such as citizenship and freedom. Although generally ignored in recent revolution-centered versions of the Latin American independence processes, their story is an essential part of the history of the period. In Indian and Slave Royalists in the Age of Revolution, Marcela Echeverri draws a picture of the royalist region of Popayán (modern-day Colombia) that reveals deep chronological layers and multiple social and spatial textures. She uses royalism as a lens to rethink the temporal, spatial, and conceptual boundaries that conventionally structure historical narratives about the Age of Revolution. Looking at royalism and liberal reform in the northern Andes, she suggests that profound changes took place within the royalist territories. These emerged as a result of the negotiation of the rights of local people, Indians and slaves, with the changing monarchical regime.
Modern Mexico derives many of its richest symbols of national heritage and identity from the Aztec legacy, even as it remains a predominantly Spanish-speaking, Christian society. This volume argues that the composite, neo-Aztec flavor of Mexican identity was, in part, a consequence of active efforts by indigenous elites after the Spanish conquest to grandfather ancestral rights into the colonial era. By emphasizing the antiquity of their claims before Spanish officials, native leaders extended the historical awareness of the colonial regime into the pre-Hispanic past, and therefore also the themes, emotional contours, and beginning points of what we today understand as 'Mexican history'. This emphasis on ancient roots, moreover, resonated with the patriotic longings of many creoles, descendants of Spaniards born in Mexico. Alienated by Spanish scorn, creoles associated with indigenous elites and studied their histories, thereby reinventing themselves as Mexico's new 'native' leadership and the heirs to its prestigious antiquity.
In May 1962, as the struggle for civil rights heated up in the United States and leaders of the Catholic Church prepared to meet for Vatican Council II, Pope John XXIII named the first black saint of the Americas, the Peruvian Martín de Porres (1579–1639), and designated him the patron of racial justice. The son of a Spanish father and a former slavewoman from Panamá, Martín served a lifetime as the barber and nurse at the great Dominican monastery in Lima. This book draws on visual representations of Martín and the testimony of his contemporaries to produce the first biography of this pious and industrious black man from the cosmopolitan capital of the Viceroyalty of Peru. The book vividly chronicles the evolving interpretations of his legend and his miracles, and traces the centuries-long campaign to formally proclaim Martín de Porres a hero of universal Catholicism.
During the late sixteenth and seventeenth centuries, countless slaves from culturally diverse communities in the Indian subcontinent and Southeast Asia journeyed to Mexico on the ships of the Manila Galleon. Upon arrival in Mexico, they were grouped together and categorized as chinos. Their experience illustrates the interconnectedness of Spain's colonies and the reach of the crown, which brought people together from Africa, the Americas, Asia and Europe in a historically unprecedented way. In time, chinos in Mexico came to be treated under the law as Indians, becoming indigenous vassals of the Spanish crown after 1672. The implications of this legal change were enormous: as Indians, rather than chinos, they could no longer be held as slaves. Tatiana Seijas tracks chinos' complex journey from the slave market in Manila to the streets of Mexico City, and from bondage to liberty. In doing so, she challenges commonly held assumptions about the uniformity of the slave experience in the Americas.
This study, now in a revised and updated third edition, covers the economic history of Latin America from independence in the 1820s to the present. It stresses the differences between Latin American countries while recognizing the external influences to which the whole region has been subject. Victor Bulmer-Thomas notes the failure of the region to close the gap in living standards between it and the United States and explores the reasons. He also examines the new paradigm taking shape in Latin America since the debt crisis of the 1980s and asks whether this new economic model will be able to bring the growth and improvement in equity that the region desperately needs. This third edition contains a wealth of new material that draws on the new research in the area in the past ten years.
This is both a specific study of conversion in a corner of the Spanish Empire, and a work with implications for the understanding of European domination and native resistance throughout the colonial world. Dr Clendinnen explores the intensifying conflict between competing and increasingly divergent Spanish visions of Yucatan and its destructive outcomes. She seeks to penetrate the ways of thinking and feeling of the Mayan Indians in a detailed reconstruction of their assessment of the intruders.
This book provides a new interpretation of the process of Spanish American independence (1808–26); one which emphasises political processes and cultural continuities, instead of the break with Spain. It is the first book to examine the representative government and popular elections introduced by the Spanish Constitution of 1812. Rodríguez argues that independence did not constitute an anti-colonial movement, as many scholars assert, but rather formed part of the broader Spanish political revolution. In America, a struggle over who would govern accompanied this revolution. Despite significant participation by the masses, the struggle for independence resulted in the triumph of the criollos, the New World bourgeoisie. The liberal tradition of constitutional, representative government that emerged during this period, together with the achievement of nationhood, constitutes the most significant heritage of Spanish American independence.
The Cristero movement is an essential part of the Mexican Revolution. When in 1926 relations between Church and state, old enemies and old partners, eventually broke down, when the churches closed and the liturgy was suspended, Rome, Washington and Mexico, without ever losing their heads, embarked upon a long game of chess. These years were crucial, because they saw the setting up of the contemporary political system. The state established its omnipotence, supported by a bureaucratic apparatus and a strong privileged class. Just at the moment when the state thought that it was finally supreme, at the moment at which it decided to take control of the Church, the Cristero movement arose, a spontaneous mass movement, particularly of peasants, unique in its spread, its duration, and its popular character. For obvious reasons, the existing literature has both denied its reality and slandered it.
This is the first work on British textile exports to South America during the nineteenth century. During this period, textiles ranked among the most important manufactures traded in the world market and Britain was the foremost producer. Thanks to new data, this book demonstrates that British exports to South America were transacted at very high rates during the first decades after independence. This development was due to improvements in the packing of textiles; decreasing costs of production and introduction of free trade in Britain; falling ocean freight rates, marine insurance and import duties in South America; dramatic improvements in communications; and the introduction of better port facilities. Manuel Llorca-Jaña explores the marketing chain of textile exports to South America and sheds light on South Americans' consumer behaviour. This book contains the most comprehensive database on Anglo-South American trade during the nineteenth century and fills an important gap in the historiography.
Beginning with the integration of Latin America into the world trading system centered on Europe and North America during the century before 1930, this 2003 book explores the successes and failures of export-led growth. Using new data on exports and a simple model to explore the relationship between exports and growth, the author pays particular attention to the question that has most concerned policy-makers in Latin America: how to transfer growth in the export sector to the rest of the economy, raising living standards and real income per head. The author examines the routes through which Latin American republics extricated themselves from the debt problem in pursuit of a new version of export-led growth. Taking its narrative from the end of the colonial epoch to the present, this book provides a comprehensive balanced portrait of the factors affecting economic development in Latin America.
A History of Chile chronicles the nation's political, social, and economic evolution from its independence until the early years of the Lagos regime. Employing primary and secondary materials, it explores the growth of Chile's agricultural economy, during which the large landed estates appeared; the nineteenth-century wheat and mining booms; the rise of the nitrate mines; their replacement by copper mining; and the diversification of the nation's economic base. This volume also traces Chile's political development from oligarchy to democracy, culminating in the election of Salvador Allende, his overthrow by a military dictatorship, and the return of popularly elected governments. Additionally, the volume examines Chile's social and intellectual history: the process of urbanization, the spread of education and public health, the diminution of poverty, the creation of a rich intellectual and literary tradition, the experiences of middle and lower classes and the development of Chile's unique culture.
Warfare and Shamanism in Amazonia is an ethnographic study of the Parakanã, a little-known indigenous people of Amazonia, who inhabit the interfluvial region in the state of Pará, Brazil. This book analyzes the relationship between warfare and shamanism in Parakanã society from the late nineteenth century until the end of the twentieth century. Based on the author's extensive fieldwork, the book presents first-hand ethnographic data collected among a generation still deeply involved in conflicts. The result is an innovative work with a broad thematic and comparative scope.
Founded in 1891, the Unión Cívica Radical, generally known as the Radical Party, is the oldest national political party in Argentina. As a central component of Argentina's political history, the Radical Party has received much attention from historians. However, most accounts have concentrated on the period after 1916, when the party won its first presidential election; the formative years of the party have generally been ignored. Yet as the strongest opposition party during the 1890s, a pivotal decade in the birth of Argentina's party system, the Radical Party effected a critical development in Argentine politics: it created a system of open confrontation and political competition. This study offers not merely a revised version of the party's story but also a new perspective on the nature of the Radical Party and of the politics of the nation as a whole.
During the eighteenth century the Bajio emerged from its frontier condition to become the pace-maker of the Mexican economy. Silver mining boomed and population increased rapidly. It is the aim of this book to examine the impact of these dramatic changes on the structure of agricultural production and the pattern of rural society. In his Miners and Merchants in Bourbon Mexico 1763–1810 (Cambridge Latin American Studies 10) Dr Grading demonstrated how the local entrepreneurial elite accumulated vast fortunes during the mining bonanza at Guanajuato. In this present work he describes how many of the same men invested their capital in the purchase and improvement of haciendas in the nearby district of Leon. The countryside was transformed as wasteland was cleared for ploughing, or was irrigated.
Since its first appearance in Brazil in 1949, Victor Nunes Leal's Coronelismo, Enxada e Voto, here entitled Coronelismo: the Municipality and Representative Government in Brazil, has come to be recognized as a classic analysis of the system that emerges from 'the superimposition of structural forms evolved through the representative process on an inadequate social and economic structure'. The text is here published without any substantial change or addition, according to the author's wish. His insights and approach remain as suggestive as when they first appeared; as Barbosa Lima Sobrinho pointed out in the preface to the second Brazilian edition, the work is not only the analysis of a structure, but the record of that structure and of the arguments about it at a certain time, a record important in itself. Its place in the development of political analysis in Brazil is set out in Alberto Venancio Filho's introduction: 'a divide in the history of political science in Brazil... the first landmark of the study of politics in our Universities'. The work is recognized everywhere as an essential text for the student of that country.
This book is an abridgement and translation of Guillermo Lora's five-volume history. It deals with the strengthening and radicalisation of Bolivia's organised labour movement, which culminated in the drastic revolutionary changes of the 1950s. The first half offers a reinterpretation of Bolivian history in the century preceding the revolution, viewed from the perspective of the working class. The second half discusses in more detail the major political events and doctrinal issues of a period in which the author, as secretary of the Trotskyist Partido Obrero Revolucionario, himself frequently played an active part. Despite the radical upheaval that occurred in the fifties and the mobilisation of broad sectors of the population around such radical objectives as direct property seizures, union-nominated ministers and union, military and worker control, the labour movement was unable to maintain its conquests in the 1960s. The concluding chapters describe the period of renewed military repression and the continuing efforts of the labour movement to resist.
This book examines how transformations in Brazil's social, economic and political organization affect the demographic behaviour of people who live in different parts of the country and who occupy different positions in the social system. The authors review the history of unequal development and document the concentration of income and land ownership. Using data from the 1970 and 1980 censuses, they show how the Brazilian style of economic growth unequally affected different population subgroups. Mortality estimates for white and non-white people measure the consequences of racial inequality on the life chances of children. Other chapters investigate rural out-migration, the impact of Amazon colonization schemes on rural poverty, and the implications of differential rates of population growth among rich and poor households for future patterns of inequality and underemployment. The overall perspective places the concept of inequality at the centre of the study of demographic and structural change.
This study is concerned with the forty-year period before 1930, when Argentina experienced rapid economic and social growth broken only by the First World War. The Radical Civic Union appeared in the 1912 elections and in 1916 its leader, Hipolito Yrigoyen, became President. Dr Rock discusses the origins and course of this experiment in representative government, and the distribution of power and political benefits under the new system in the light of the society created by the growth of the primary export economy: how it came about that the established political elite ceded control to the Radicals; whom they represented and towards which groups they directed their attentions. The work also deals with the methods of organization and mobilization used by them in a complex urban environment to develop and uphold their political support. It examines in some detail the class conflicts of the wartime period, the strikes whereby the workers sought to guard against the erosion of their wages by inflation, and the counter-mobilization of elite and middle-class groups, most notably in the bloody 'Tragic Week' of 1919.
The orthodox view of Mexican history asserts that the political stability and rapid economic growth of the post-war period were due inter alia to state control over the labour movement. On the evidence of his extensive research in Mexico between 1977 and 1982, Ian Roxborough challenges this conventional wisdom, arguing that control over Mexican unions has been more fragile and problematic than appears at first sight. Taking the car industry as a case study, he discusses the upsurge of industrial militancy in the 1970s and explores its possible implications for continued political stability. Focusing on variations in the factory-level organisations of the working class, the account in this book de-emphasises theories which stress class consciousness or which focus on the aristocracy of labour, in favour of a theory that places political and organisational power at the centre of analysis. This study of the grass roots of industrial militancy will have relevance not only for the study of contemporary Mexico but also for general explanations of the politics of labour in the Third World.