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During the 1660s, Samuel Pepys kept a secret diary full of intimate details and political scandal. Had the contents been revealed, they could have destroyed his marriage, ended his career, and seen him arrested. This engaging book explores the creation of the most famous journal in the English language, how it came to be published in 1825, and the many remarkable roles it has played in British culture since then. Kate Loveman – one of the few people who can read Pepys's shorthand – unlocks the riddles of the diary, investigating why he chose to preserve such private matters for later generations. She also casts fresh light on the women and sexual relationships in Pepys's life and on Black Britons living in or near his household. Exploring the many inventive uses to which the diary has been put, Loveman shows how Pepys's history became part of the history of the nation.
The central argument of this book is that the First World War catalysed the transformation of an integrated art milieu, previously shaped by upper-class art patrons, into divided and highly nationalised art markets driven by capitalist incentives of investment and speculation. Discourses on ‘art profiteers’, art looting in war zones, large-scale confiscations, and attempts to use expropriated art to alleviate national exchange rate crises are all phenomena that can be traced back to 1914. This year also marked the start of a nationalisation process that would lead to the decline of the international ‘collecting class’ that had shaped the trade in art in the last three decades of the nineteenth century. The seeds of the contemporary dominance of Anglophone auction markets were sown during the First World War, laying the foundation for the ‘modern market’ to emerge as a financial entity.
What does it mean to see oneself as free? And how can this freedom be attained in times of conflict and social upheaval? In this ambitious study, Moritz Föllmer explores what twentieth-century Europeans understood by individual freedom and how they endeavoured to achieve it. Combining cultural, social, and political history, this book highlights the tension between ordinary people's efforts to secure personal independence and the ambitious attempts of thinkers and activists to embed notions of freedom in political and cultural agendas. The quest to be a free individual was multi-faceted; no single concept predominated. Men and women articulated and pursued it against the backdrop of two world wars, the expanding power of the state, the constraints of working life, pre-established moral norms, the growing influence of America, and uncertain futures of colonial rule. But although claims to individual freedom could be steered and stymied, they could not, ultimately, be suppressed.
This book has historicized the quest for individual freedom in twentieth-century Europe by highlighting conflict-ridden expansion: more and more people claimed the status of free individuals, but they did so in very different ways, in various contexts, and more often than not in the face of powerful opposition. The Conclusion brings out the overarching narrative centered around ordinary Europeans’ efforts to expand their realm of control in spite of obstacles, to carve out a space for themselves, and to live freely according to their own preferred understandings. It also argues that these efforts stood in tension with various political movements that aspired to combine individual and collective freedom. This tension eased when the quest in its unheroic versions, having put both democracies and dictatorships under pressure to adapt, could be pursued in the more favorable context of détente and affluence. With the end of the Cold war, it seemed indeed to have prevailed. But the relationship between individual freedom and Europeanness was never entirely exempt from conflict and complexity and has recently become more controversial again.
This book explores what Europeans in the twentieth century understood by individual freedom and how they endeavored to achieve it, often against the odds. The Introduction lays out its conceptual bases, arguing that the quest was multi-faceted and unfolded in nonlinear ways, which jars with teleological narratives of the rise and decline of “the individual.” It disputes Annelien de Dijn’s recent account of one dominant concept of modern liberty and is attentive to mainstream as well as marginalized versions of individual freedom, questioning Michel Foucault’s idea that the former were “imposed on us” through disciplinary power. Instead, the book borrows from sociologist Georg Simmel and political philosopher Isaiah Berlin to stress the subjective, gradual, and unpredictable character of individual freedom and the fact that it was pursued against a range of obstacles and constraints. It tells a story of conflict-ridden expansion. Men and women had to claim their personal freedom in a context marked by world wars, the expanding power of the state, the constraints of work life, pre-established moral norms, the growing influence of America, and the uncertain future of colonial rule.
This chapter demonstrates the importance of viewing socioeconomic and political relationships between sedentary and herding societies from the perspective of long-term shifts in climate. Such a perspective offers the possibility of reconsidering the socioeconomic features of conflicts that appeared between similar communities in South Asia, the American West, Africa, Australia, and the Middle East in the nineteenth and twentieth centuries.
From less than three dozen in 1949, the number of small hydropower stations in the People’s Republic of China grew to nearly ninety thousand by 1979. By the early 1980s, these stations were distributed across nearly 1,600 of China’s 2,300 counties. In 770 counties, small hydropower was the primary source of rural electricity generation. This article offers a history and assessment of these developments, unsettling our traditional emphasis on large-scale hydroelectricity. The article begins by reconstructing the PRC’s enormous investments in small hydropower from the 1950s to the early 1980s. This reconstruction, the first of its kind in the English language, not only helps reassess key periods and events in the history of the PRC but also establishes the position of small hydropower in the hydraulic history of the twentieth century. The article then turns to a discussion of the claimed impacts of small hydropower. As electricity became available for the first time in many parts of the Chinese countryside, it affected patterns of economic and social activity for hundreds of millions of people. Finally, the paper explores what the case of small hydropower can offer to conceptual and theoretical problems surrounding development, innovation, and the environment. Returning to the long-standing debate over scale and development, China’s experience with small hydropower reminds us of the important role played by smaller-scale, appropriate, and self-reliant technologies in global energy history.
This article uses a prosopographical methodology and new dataset of 1,558 CEOs from Britain’s largest public companies between 1900 and 2009 to analyze how the role, social background, and career pathways of corporate leaders changed. We have four main findings. First, the designation of CEO only prevailed in the 1990s. Second, the proportion of socially elite CEOs was highest before 1940, but they were not dominant. Third, most CEOs did not have a degree before the 1980s, or professional qualification until the 1990s. Fourth, liberal market reforms in the 1980s were associated with an increase in the likelihood of CEO dismissal by a factor of three.
In 1960, consensual sodomy was a crime in every state in America. Fifty-five years later, the Supreme Court ruled that same-sex couples had the fundamental right to marry. In the span of two generations, American law underwent a dramatic transformation. Though the fight for marriage equality has received a considerable amount of attention from scholars and the media, it was only a small part of the more than half-century struggle for queer family rights. Family Matters uncovers these decades of advocacy, which reshaped the place of same-sex sexuality in American law and society – and ultimately made marriage equality possible. This book, however, is more than a history of queer rights. Marie-Amélie George reveals that national legal change resulted from shifts at the state and local levels, where the central figures were everyday people without legal training. Consequently, she offers a new way of understanding how minority groups were able to secure meaningful legal change.
This chapter explores the tensions produced by Vaughan Williams’s desire to make a significant contribution to English cultural life as a leading composer while also not discussing his compositions in any detail in a public forum. Vaughan Williams conceived a path for himself as a musical activist, leading practical amateur music-making, while creating new works that reflected his community. Yet the experience of his first large-scale premiere, A Sea Symphony, at the Leeds Musical Festival in 1910, revealed that public attention, while necessary, could also be discomforting.
In private, Vaughan Williams was more relaxed: he was the centre of attention at parties and enjoyed the company of younger women, with whom he sometimes flirted under the nickname of ‘Uncle Ralph’. He was also deeply committed to his composition pupils, supporting them in ways that went far beyond any contractual responsibility, and often enjoyed working with conductors preparing his new works. Yet public scrutiny was always a source of anxiety, even in his final years. Coping strategies, including avoidance and deflection, enabled Vaughan Williams to navigate the public demands of his role while focusing on the process of composition.
The international outlook of any community, at any stage in its development, is likely to be determined very largely by the interaction of four overlapping factors: geographic position with its strategic requirements; racial composition and resulting prejudices; economic interests, actual and potential, and, by no means least in importance, traditional policies and ideological trends. The relative strength of these several influences varies from period to period. Their individual content may change considerably under pressure of events either inside or outside the community, including the impact of party politics and of powerful personalities. They nevertheless have much to contribute to an understanding of the involved and complicated behaviour patterns of democratic societies in their relations with foreign states and peoples.
For almost two centuries, the category of 'applied science' was widely taken to be both real and important. Then, its use faded. How could an entire category of science appear and disappear? By taking a longue durée approach to British attitudes across the nineteenth and twentieth centuries, Robert Bud explores the scientific and cultural trends that led to such a dramatic rise and fall. He traces the prospects and consequences that gave the term meaning, from its origins to its heyday as an elixir to cure many of the economic, cultural, and political ills of the UK, eventually overtaken by its competitor, 'technology'. Bud examines how 'applied science' was shaped by educational and research institutions, sociotechnical imaginaries, and political ideologies and explores the extent to which non-scientific lay opinion, mediated by politicians and newspapers, could become a driver in the classification of science.
Social justice has returned to the heart of political debate in present-day Europe. But what does it mean in different national histories and political regimes, and how has this changed over time? This book provides the first historical account of the evolution of notions of social justice across Europe since the late nineteenth century. Written by an international team of leading historians, the book analyses the often-divergent ways in which political movements, state institutions, intellectual groups, and social organisations have understood and sought to achieve social justice. Conceived as an emphatically European analysis covering both the eastern and western halves of the continent, Social Justice in Twentieth-Century Europe demonstrates that no political movement ever held exclusive ownership of the meaning of social justice. Conversely, its definition has always been strongly contested, between those who would define it in terms of equality of conditions, or of opportunity; the security provided by state authority, or the freedom of personal initiative; the individual rights of a liberal order, or the social solidarities of class, nation, confession, or Volk.
This article uses reconstructions of the 1919 German LGBTQ+ rights film Anders als die Andern (Different from the Others) to consider the meaning of the Weimar Republic. It surveys Weimar's historiography, memorialization efforts, public commemorations, museums, and film reconstruction, drawing connections between these fields. The film as an incomplete document becomes a metaphor for incomplete histories. As such, it offers suggestions for engaging with fragmentary pasts.
Chapter 2 explores the Ecuadorean rainforest landscape, its inhabitants, and their first interactions with the oil industry before large-scale oil extraction started in the late 1960s. It starts by looking back at the millennia of gradual changes when the history of crude oil and the tropical rainforest environment started to intersect. An exploration of the geographical properties of the Amazon landscapes, as well as their flora and fauna including human inhabitants, visualizes the lively environment encountered by the first oilmen visiting the area in the period between the 1920s and the 1960s. Two multinational oil companies, the Leonard Exploration Company and Shell, undertook major efforts to discover petroleum reserves in the Ecuadorean Amazon. Even though their exploration programs failed in the end, their pioneering work of mapping and surveying the rainforest and its subsoil laid the foundation for large-scale petroleum extraction decades later.
This chapter highlights the importance of newspapers as essential publishing venues for American essayists during the 1880–1920 period. During this time, newspaper columns or editorials were some of the most powerful manifestations of the American essay. A new kind of personal essay emerged, revealing tensions between various categories: the genteel and the modern, progressivism and prejudice, subjectivity and objectivity. While essayistic objectivity aspired to provide verifiable evidence and to be “truthful” in its interpretations of the world, essayistic subjectivity attempted to engage the reader by means of the essayist’s own perceptions and experiences. Significantly, during this period, the essay sought new vessels for authorial subjectivity, be it in the form of fiction or nonfiction, expanding the possibilities of the personal essay. Important essayists, columnists, and editorialists of the period included H. L. Mencken, Anna Julia Cooper, Robert Benchley, Ida B. Wells, and Heywood Broun. For many of these writers, the political and personal are inseparable, and the essay often functions as a form of authorial mediation, of narrative outrage, and a call to social action.
This chapter begins with the little magazines of the late nineteenth and early twentieth centuries and ends with contemporary online literary magazines, highlighting the radical changes that have taken place as print yielded to digital culture. Motivated by the contrarian personalities of their founding editors against commercial tastes, small-circulation periodicals prioritized aesthetic experimentation and established themselves as an avant-garde force in the arts. During the twentieth century, literary magazines would become institutionalized and relinquish their financial and intellectual independence. Their avant-garde status, once represented by a collectively upheld editorial persona, would become overshadowed by individual cults of personality around popular writers. Magazines’ social programs would become watered down, and instead writers would make themselves into social actors. The arrival of New Journalism in the 1960s and ’70s radically changed long-form journalism, rendering it more literary. The chapter ends with the contemporary literary magazine ecosystem, showing that what magazines have lost in materiality, they have gained in generic hybridity and global access.
The Metamorphosis of the Amazon sheds new light on the complex history of the Ecuadorian rainforest, revealing how oil development and its social and ecological repercussions triggered its metamorphosis. When international oil giants such as Shell and Texaco started to dig for oil in remote rainforest locations, a process was born that eventually altered the fabric of the Amazon forever. Oil infrastructure paved way for a disastrous industrial and agricultural landscape polluted by the hazardous waste management of the oil industry. Adopting a unique approach, Maximilian Feichtner does not recount the established narrative of oil companies vs. suffering local communities, he instead centers the rainforest ecosystem itself – its rivers, animals, and climate conditions – and the often neglected actors of this history: the oilmen and their experiences as people affected by a pollution they perpetrated and witnessed. This title is part of the Flip it Open Programme and may also be available Open Access. Check our website Cambridge Core for details.
Virtue Capitalists explores the rise of the professional middle class across the Anglophone world from c. 1870 to 2008. With a focus on British settler colonies – Canada, Australia, New Zealand and the United States – Hannah Forsyth argues that the British middle class structured old forms of virtue into rapidly expanding white-collar professional work, needed to drive both economic and civilizational expansion across their settler colonies. They invested that virtue to produce social and economic profit. This virtue became embedded in the networked Anglophone economy so that, by the mid twentieth century, the professional class ruled the world in alliance with managers whose resources enabled the implementation of virtuous strategies. Since morality and capital had become materially entangled, the 1970s economic crisis also presented a moral crisis for all professions, beginning a process whereby the interests of expert and managerial workers separated and began to actively compete.
This article advances historical understandings of health, veterinary medicine and livestock agriculture by examining how, in mid-twentieth-century Britain, the diseases of livestock were made collectively knowable. During this period, the state extended its gaze beyond a few, highly impactful notifiable diseases to a host of other threats to livestock health. The prime mechanism through which this was achieved was the disease survey. Paralleling wider developments in survey practices, it grew from small interwar beginnings into a hugely expensive, wide-ranging state veterinary project that created a new conception of the nation’s livestock as a geographical aggregation of animals in varying states of health. This article traces the disease survey’s entanglements with dairy cows, farming practices, veterinary professional politics and government agendas. It shows that far from a neutral reflection of reality, surveys both represented and perpetuated specific versions of dairy cow health, varieties of farming practice and visions of the veterinary professional role. At first, their findings proved influential, but over time they found it harder to discipline their increasingly complex human, animal and disease subjects, resulting in unconvincing representations of reality that led ultimately to their marginalization.