This article seeks to cast a critical eye on musical modernism through the experiences of its percussionist practitioners. It charts the origins and accepted truisms of percussion ontology as it is understood through the modernist sensibility, and demonstrates how certain modernist assumptions have been inherited by many contemporary practitioners. Some of these individuals’ resulting expressions of grief, anger, and sadness in the wake of modernism's waning are presented, and a reparative reading of modernist percussion that seeks to make the repertory inhabitable and sustaining is instead offered. This practice is illustrated through a feminist and performer-led analysis of Karlheinz Stockhausen's Kontakte (1958–60), for piano, percussion, and tape. It is ultimately argued that performer knowledge and affective attachment is essential to understanding modernism's history and aesthetics, as well as its place in the contemporary moment.

This article explores the relationship between musical aesthetics and evolving submarine imaginaries in an age of unprecedented threats to the ocean. The discussion is structured around two case studies: Björk's performance of the song ‘Oceania’ at the opening ceremonies of the 2004 Olympics, and John Luther Adams's 2013 Pulitzer Prize-winning Become Ocean for orchestra. In these examples, culturally and historically situated visions of the ocean are modulated by compositional and sonic devices that ground oceanic imaginaries in bodily sensation. Björk and Adams cultivate an oceanic aesthetics: musical sensations that align with the phenomenology of submersion or that address the materiality and ecology of the undersea. Throughout the article the author asks what music and musicology can offer to the interdisciplinary endeavours dubbed the ‘blue humanities’. A turn to music foregrounds listening as a mode of perception and scholarly enquiry less defined by terrestrial categories. Music and sound-based art can be an intellectual resource in cases where visual terms and frameworks have a tough time accounting for the specificity of the oceanic environment.

This article draws upon archival documents from Mexico's Nationalist Campaign to argue that the rise of radio, advertising, and consumer culture significantly shaped Mexican musical nationalism in the early 1930s. The Nationalist Campaign, led by Rafael Melgar, sought to promote the consumption of national products as a patriotic act to secure the nation's future amid the growing economic dominance of the United States during the interwar period. The campaign utilized radio broadcasts of speeches, slogans, and national music concerts to publicize a unified brand of national identity, aligning with the needs of modernizing the state economy and centralizing political authority through the newly formed PNR (Partido Nacional Revolucionario). This research seeks to explore the role of media, popular music, and consumer culture as an alternative track to Mexican musical nationalism, which has primarily been studied through art music.

This article reflects on a little-told story of musical and cultural censorship: the Mexican government's 1996 destruction of the Foro Abierto, a 2,000-seater auditorium in the heart of Chapultepec Park in Mexico City. The Foro Abierto was the home of an anarchist theatre group called CLETA, and was an important venue for a number of genre-crossing musicians. This venue was destroyed by the police just before CLETA was to inaugurate it as part of the rebel Zapatista movement. Several days later, a musician from CLETA was assassinated. Responding to the material turn in music studies, this article combines ethnographic and archival research to explore articulations between rubble and censorship. The venue's destruction disempowered and disarticulated CLETA, to the extent that an unsettling silence emerged about this act on the site of the venue itself. Equally, constructive responses to the complexities of censorship may also emerge from acts of material and ideational de-structuration.

This study examines Luciano Berio's integration of twentieth-century linguistic and semiotic concepts in his works Sinfonia and Coro, focusing on the interplay between sound, meaning, and structure. It highlights Berio's exploration of the unconscious mind and the idea of ‘universality of experience', suggesting that humans may possess an innate musical ability similar to that of language. The article also discusses the concept of the ‘theatre of the mind', where Berio combines musical and textual elements to evoke images or situations for the audience's interpretation. Through an analysis of the third movement of Sinfonia and Coro, the study illustrates how Berio implicitly develops a system of signification that evokes meaning, showcasing both musical and textual productivity, along with the notion of ‘the infinite use of finite means’. This exploration contributes to understanding how twentieth-century linguistics and semiotics can inform contemporary music and signify meaning within it.

The career of the composer, performer, educator and diplomat Hans-Joachim Koellreutter was exceptionally varied, taking place over three continents. A refugee from Nazi Germany, he is primarily known for introducing serialism to Brazil. However, he not only returned to his native Germany for a short period but also lived and worked in India and Japan, before going back to Brazil. His life and work epitomize the role played by migrants in constructing a global diasporic network, illustrating both the promises and the shortcomings of global musical modernism. The consequences he drew, however, drove him to embrace a form of universalism that was at odds with the increasing ideological polarization of the 1970s and 1980s, notably in a Latin American intellectual climate dominated by dependency theory.

In his early serialist composition style, Einojuhani Rautavaara expressed indebtedness to the flexible usage of the twelve-tone system that was adapted by Alban Berg. The trace of Berg's influence becomes dramaturgically reminiscent when investigating the philosophical impact that Berg's opera Wozzeck had on Rautavaara's opera Vincent. This study aims to analyse the symbolic content of the Vincent libretto, with a secondary depiction of parallel attributes found in the libretto of Wozzeck. This examination demonstrates how the operas share a philosophical foundation that is based on an expression of metaphysical temporality inherent within the plots of both operas, which juxtapose the duality of the two temporal planes of empirical reality and metaphysical illusion. The outcome of such a comparison illustrates how Rautavaara's opera can be interpreted in a new framework of understanding that is based on the Finnish composer's mirroring of Berg's operatic and dramatic style as seen in Wozzeck.