This chapter offers an introduction to Making India Work. It presents a snapshot of India’s welfare regime today and outlines its distinctive features in comparative perspective. The chapter establishes that the development of social policies has been a significant component of the building of India’s national economy and polity. Historical decisions have had longer-term implications for the shape and size of the country’s social provision, yet social policy has been curiously marginalised within classic scholarship on India’s political economy. The introductory chapter defines the term ‘welfare regime’ as distinct from a ‘welfare state’ and introduces the analytical tools necessary to identify the components of a welfare regime in a context of high economic informality. It provides an overview of methods and historical sources and summarises the book’s main arguments before providing an outline of the book structure.

This chapter provides an overview of the origins, expansion and reform of India’s welfare regime since the early twentieth century. It outlines the contributions of the book to wider literatures on the histories and politics of social policy in developing countries. The chapter demonstrates interventions in three bodies of literature: firstly, to histories of labour and of the mid twentieth-century democratic and developmental Indian state at the interstices of the colonial and postcolonial eras; secondly, to the literature on the political economy of democracy and development in postcolonial India; thirdly, to the comparative politics literature on welfare regimes beyond Europe and North America. The chapter highlights three factors for their role in shaping the nature of India’s welfare regime over the past century: firstly, the changing shape of India’s model of capitalism; secondly, the gradual deepening of democratic participation; and thirdly, the multi-level territorial articulation of both capitalism and electoral politics.

This chapter develops the concept of criminalized governance, defining it as the structures and practices through which criminalized groups control territory and manage relations with local populations. It distinguishes between two primary dimensions: coercion and the provision of benefits. The chapter then provides detailed descriptions of the various activities and behaviors included within each of these dimensions. A typology of criminalized governance regimes is then presented, which contains five ideal types: disorder, benevolent dictator, tyrant, social bandit, and laissez-faire. Finally, existing explanations from the literature on criminalized governance in Rio de Janeiro’s favelas are addressed.

This chapter offers an overview of the arguments and key contributions of the book. The book has shown that while clientelism and resource constraints have rationed the provision of public goods and social benefits, across the past century, Indians have engaged in deliberate debates about what an Indian ‘welfare state’ should look like. The ideas and principles on which earlier policies were conceived have remained influential. India’s welfare regime today is shaped by decisions taken and resources allocated in the past. Even moments of expected rupture such as the onset of economic reforms in 1991 - or, as this chapter goes on to show, the 2014 Lok Sabha elections which brought the Narendra Modi-led BJP to power on a platform promising an end to a culture of ‘entitlements’ - have seen underlying stability in the context of India’s welfare regime. This said, there have been substantial areas of divergence over time in both the approach to social policy implementation and the philosophy of citizenship that underpins welfare commitments. The chapter ends by looking ahead to the future of welfare, underlining the continued significance of state-level policy innovation.

While schema theory motivated the original measures of automatic cognitive associations between constructs in memory, researchers soon modified these to explore a different domain: implicit attitudes about social groups that elude standard self-reports. As the so-called implicit attitude revolution gained steam, the original measurement goal got much less attention, especially in political science. We believe the schema concept – automatic cognitive associations between features of an attitude object – continues to hold great value for political psychology. We offer a retrofit of the popular implicit association test (IAT), one more efficient than many lexical tasks, to tap these associations in surveys. The new technique captures the degree to which citizens link ideas about ostensibly group-neutral policies to specific social categories. We use this measurement strategy to explore the psychological mechanisms underlying group centrism in politics, an effort that has been largely abandoned due to measurement difficulties. Results from four studies offer practical suggestions about the application of implicit measures for capturing the automatic ways people link groups to important political objects. We conclude by discussing the broader promise of implicit measurement of group schemas, not just implicit affect, for political psychology.

This chapter investigates tax payments and self-making amongst Romanian migrants in London. Vicol demonstrates how taxation is a mode of anchoring oneself in a moral order premised on self-sufficiency. Although the UK’s mainstream media cast Romanian migrants through tropes of welfare dependency, Romanian self-narrations as hard working, taxpaying subjects enabled interlocutors to constitute themselves as good migrants. However, becoming a taxpayer in practice was also an exercise in a particular type of bureaucratic literacy. A host of digital barriers, language deficiencies, and unhelpful bureaucrats drove many to seek out private consultants who made a business of helping their co-nationals decode their obligations to HM Revenue and Customs. Thus, this chapter also explores taxpaying as a technical exercise of making oneself legible through the language of the fiscal authority. Taxation becomes part of the making of the migrant subject. It is about the paradoxical ways in which a digitising state premised on self-reliance prompts affirmations of independence at the level of discourse, while simultaneously generating new networks of dependency in practice.

Thriving families and friendships are close interpersonal relationships with significant impact on experiences of mattering and well-being across the lifespan. This chapter explores the social ecology of thriving through interpersonal relationships with family and friends. The focus is on how relationships are shaped by their types of constellations as well as interdependent processual, contextual, and political drivers. The chapter concludes that valuing families and friends as the basic units of thriving ultimately might have ripple effects on intergenerational solidarity and promote social cohesion and reciprocal support in the wider society.

By analyzing government documents from 1885 to the present, the chapter first argues that the liberal movement’s introduction of parliamentary rule in Norway in 1884 was a critical juncture in the state’s language regime. During the union with Denmark (1380-1814), Danish replaced Norwegian as Norway’s written language. In 1885, parliament adopted official equality for a new written Norwegian language (Nynorsk) along with Dano-Norwegian (Bokmål). From 1885, The Liberal Party implemented language regulations, and was also the power behind welfare regulations that are often described as universal. Consequently, the state tradition of Norway has been labelled welfare state universalism. The chapter’s second objective is to explore how Norway’s language policy is related to the social welfare model, and to discuss whether the language regime can be considered universalist. The Labour Party came into office in 1935, completing welfare and language reforms introduced by The Liberal Party. The universalist regime was not challenged by any government of the last part of the century. However, parliament will probably adopt a general language law, and this has sparked a new debate on language rights. The chapter’s third objective is to discuss whether Norway’s linguistic universalism is currently at a critical juncture.

This chapter defines the economic dispatch problem and analyzes the KKT conditions that characterize the optimal solution. We then define competitive markets, aggregate variable costs, aggregate marginal costs, aggregate benefit, and aggregate marginal benefit in order to characterize price and quantity adjustment in markets. This allows us to define competitive market equilibrium and competitive price. The equivalence between competitive equilibrium and the optimal solution of the economic dispatch problem is established using KKT conditions. This equivalence is generalized to the context of more general market models with multiple products, and the generalized result is used repeatedly throughout the textbook for establishing the equivalence between market models and centralized optimization problems, which is the cornerstone of the argued efficiency of competitive markets.

“As food increasingly disappeared from shops, market stalls, and restaurants, wartime shortages badly affected city life. By 1917, most Prague residents struggled to obtain basic food items; the city and its inhabitants were cold, due to coal shortages, and dirty, through lack of soap. The state’s rationing system proved insufficient to cover the needs of the population, leading to the blossoming of a black market. Discrepancies in access to food shaped new divisions. Prague was ‘ruralized’ as people grew vegetables in allotments and on balconies. Hungry city-dwellers went on trips to the countryside to purchase food. This new reliance on farmers subverted social hierarchies. An antagonism grew between Prague and the countryside, undermining the unity of the Czech nation. The association ‘The Czech Heart’ attempted to heal the rift by sending hungry Prague children to better-fed villages. Food provision shifted legitimacy away from the Austrian state to national organizations.”

Chapter 3 examines the connections with the front through the support to local soldiers and the arrival of war victims, highlighting the dialectics of the war’s absence and presence in a city at the rear. The city functioned as a dynamic space, not in any way sealed off from the realities of war. Local solidarity played a major role in wartime mobilization, as evidenced by the gifts sent to absent soldiers. The commemoration of war dead without bodies and the requisition of church bells marked the changes in mourning rituals. The cityscape underwent visible transformations due to the arrival of both wounded soldiers and refugees from the East fleeing the Russian advance. Both groups brought home the destruction and suffering created by the war Austria–Hungary was fighting. Initial support from the authorities and the population soon gave way to fears of epidemics and growing hostility in the case of the refugees.