Recent discussions on the future of work emphasize the negative effects of labour-replacing technology on employment and wages. However, original surveys and field research show that Chinese manufacturing workers currently consider themselves the beneficiaries of technological upgrading. This paper presents quantitative and qualitative evidence from two original surveys of over 2,400 workers and 600 companies in the manufacturing sector, interviews with firm managers and workers from 76 companies, and 34 factory visits in 19 cities in southern China. It finds that insofar as labourers experience automation anxiety, local workers are more likely than internal migrant workers to worry about technological displacement and are more pessimistic about their prospects of securing comparable employment after displacement. Owing to the features and consequences of the household registration system, internal migrants have a larger set of acceptable exit options that are no worse than their status quo, contributing to their lower anxiety about automation compared to locals. These findings suggest that automation susceptibility does not directly translate into automation opposition as previously assumed; institutions can shape technological receptiveness among people who face similar threats of automation by altering their exit options.

Understanding the interactions between law, technology and society writ large is a very important task for legal analysis. However, the relationship between these areas can be very complex, resulting in a complex web of interactions and feedbacks. Fortunately, Science and Technology Studies (‘STS’) offers a varied toolkit which can help us to understand how these fields overlap.

In this article, I first providing a brief primer regarding STS and its core ideas. The article then considers some high-level legal discussions (particularly those relating to the concept of technology neutral law, and of Lawrence Lessig’s four modalities of regulation) and considers how STS may help to compliment or expand upon those debates. The article then examines how STS may assist with some current legal discussions, focusing on issues that arise from certain types of automated decision-making, as governed by the GDPR, Article 22. Finally, I provide some starting points for those wishing to incorporate STS into their own work, including some of STS’s limitations for law. I conclude that STS can be a very powerful tool for legal scholars, which can help to reinforce existing approaches and to produce analyses which reflect a fuller range of legal, technical and social nuances.

Despite its contested scientific validity, polygraph interviewing is now an established yet opaque practice within criminal justice in England and Wales, with statute law covering polygraph use in the context of probation for released offenders. In this paper, we highlight non-statutory uses of the polygraph by police forces in England and Wales by presenting analysis of responses to freedom of information (FOI) requests. The boundaries around police polygraph use are undefined and potentially elastic. The policies disclosed state that polygraph interviewing is conducted with regard to the Police and Criminal Evidence Act 1984 (PACE) and the Human Rights Act 1998; yet it is denied that a polygraph examination is a criminal interview conducted under PACE. Furthermore, there is a significant risk that the common law may not satisfy the quality of law requirement insofar as it is insufficiently clear who will be subject to polygraph testing, why and in what circumstances. Therefore, we argue that the legal basis for the police’s use of the polygraph is inadequate and imprecise. Without openness and scrutiny regarding the extent of this use, it is difficult to see how the key human rights principle of foreseeability can protect citizens from the risk of arbitrariness.

Since the emergence of the Thule culture (AD 1200), dog sledding has been perceived as a central means of transportation in traditional Inuit life in the Arctic. However, there is an absence of research concerning Inuit dog-sled technology and the tradition of the craft. This study investigates the Inuit dog-sled technocomplex using enskilment methodologiesby employing experimental and ethno-archaeological observations to explore the relationship between knowledge and technical practice. It involves the reconstruction of a historical West Greenlandic dog sled, shedding light on carpentry techniques and construction processes. This method emphasizes the interaction between humans, technology, and time, providing essential practical data for future archaeological and historical research, particularly for comprehending fragmented archaeological remains. By focusing on process rather than end product, this research provides insight into understanding Inuit dog sled technology and the complexity of the practice. The connection between artifacts and materially situated practice is demonstrated through the reconstruction of a dog sled, which illustrates the value of physicality in enskilment. It highlights how experimental archaeology can improve our insights into the historical and prehistoric Arctic societies’ technologies, economies, and practices.

In his 2019 essay, Arthur Kleinman laments that medicine has become ever-competent at managing illness, yet caring for those who are ill is increasingly out of practice. He opines that the language of ‘the soul’ is helpful to those practicing medicine, as it provides an important counterbalance to medicine’s technical rationality that avoids the existential and spiritual domains of human life. His accusation that medicine has become soulless merits considering, yet we believe his is the wrong description of contemporary medicine. Where medicine is disciplined by technological and informational rationalities that risk coercing attention away from corporealities and toward an impersonal, digital order, the resulting practices expose medicine to becoming not soulless but excarnated. Here we engage Kleinman in conversation with Franco Berardi, Charles Taylor, and others to ask: Have we left behind the body for senseless purposes? Perhaps medicine is not proving itself to be soulless, but rather senseless, bodyless – the any-occupation of excarnated souls. If so, the dissension of excarnation and the recovery of touching purpose seems to us to be an apparent need within the contemporary and increasingly digitally managed and informationally ordered medical milieu.

Este trabajo aborda el estudio de la localidad arqueológica Cerro de los Gatos (Tierra del Fuego, Argentina), emplazada en un sector formado luego de la transgresión marina del Holoceno medio. Se exploran las transformaciones naturales y culturales del paisaje a nivel local y regional. Los aspectos presentados y evaluados aquí incluyen (1) tafonomía y evolución geomorfológica de loci diferentes, (2) disponibilidad de recursos y ecología isotópica, (3) tecnología lítica y ósea, (4) registro bioarqueológico humano y faunístico, y (5) cronología y reconstrucción paleoambiental del paisaje costero. Nuestra investigación sugiere que el registro de las ocupaciones humanas y el devenir de los paisajes naturales y culturales de la Bahía San Sebastián son el resultado combinado de la segregación espacial de las actividades (de subsistencia, tecnológicas, rituales) y sus trayectorias tafonómicas durante el Holoceno tardío.