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Although the site was supposedly founded in the Hellenistic period (332–31 BC), excavations at Kom el-Nugus/Plinthine have revealed a large town from the seventh century BC. The recent discovery of a major New Kingdom (c. 1550–1069 BC) settlement at the site is contributing to re-evaluation of the ancient history of northern Egypt.
Textual sources from the Egyptian New Kingdom highlight a societal desire to preserve tombs for life after death, yet extensive architectural renovations and tomb robbing often followed the interment of elite individuals. Rather than posing a threat to conceptions of the afterlife, the author argues that these post-mortem activities were conducted with respect and the intention of forming connections. Using the identification of an unusual ritual structure from the Third Intermediate Period inside the reused Nineteenth Dynasty tomb of Paenmuaset (TT362) at Thebes (Luxor) as a basis, the author explores respect in ever-changing burial spaces as a key feature of tomb reuse.
In the 4th century BCE, the Mareotis region developed as a crucial connection between Egypt and the Mediterranean, supplying Alexandria with all sorts of agricultural or artisanal goods; it was renowned above all for its wine. Yet despite ideal geologic conditions for growing grapes, a remarkable concentration of Roman and Byzantine wineries in the area, and ample evidence for widespread wine cultivation by ancient Egyptians, up until now no Pharaonic installation of wine-making had been discovered in the region. However, for the first time, concrete examples of vine-growing remains, from the New Kingdom to the Ptolemaic period, have been uncovered at the site of Plinthine/Kom el-Nugus. Relying on our archaeological and geomorphological research, this chapter concentrates on the early development of wine-making in Mareotis, showing how it developed alongside the growing interest of the state in these western margins. It shows how wine-making evolved from the New Kingdom to the Late Period, and assesses what kind of impact (if any) the coming of the Greeks had on local viticulture. It confirms that viticulture did not take off after the Macedonian conquest; rather, there exists strong continuity irrespective of political changes.
Human space is transformed into territory through multiple types of delineation, from closed limits materialised in the landscape (such as fortresses, barriers, etc.), to open and blurred limits forming transition areas, known and practised by actors. In the kind of territorial state which Egypt had been since its birth, it was essential for the rulers to spatially mark the limits of their sovereignty. During the New Kingdom, the economic and political integration of the border districts was made possible thanks to the khetem border posts and their administration. The aim was to ensure the integrity and security of the kingdom, by investing or even overinvesting in its periphery, in terms of political decision, discourse and representations. The king and his administration were well aware that the integrity of the state was at stake in these border zones. Yet, in spite of the uniformity of the discourse, and the fact that the same name was applied to all border posts around Egypt, as well as the same title to the person in charge of these settlements, it appears that the system adapted to and was intimately linked with the local situation and the specificities of each border region.
The history of Egypt between 1552 and 664 BC, as for earlier periods, is conventionally divided up into usually sequential, numbered dynasties. These are derived from later Epitomes of Manetho's history of Egypt and usually do in fact coincide with real breaks, alterations or divisions in the line of dynastic succession. Several major factors contributed to the shaping, sustaining, and social pervasiveness of the Egyptian world-view. Tradition was an extremely important one. The governmental system enjoyed great authority because of its antiquity and supernatural implications. It was adequate to meet the perennial social and economic needs of the population and it was adept at reinforcing and enhancing its own political power. The period between 1552 and 664 BC is conventionally divided into two main phases, the New Kingdom and the Third Intermediate Period. New Kingdom and later relations with Libya, the other main African contact area, are one of the most intriguing and least studied aspects of Egyptian foreign relations.
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