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This paper proposes new origins for tense vowels in Tangut by integrating textual analysis of Tangut texts with comparative data from both Gyalrongic and other Sino-Tibetan languages. It uncovers two previously unreported sources of vowel tensing in compounding: the collective prefix (*S-) and the compound linker (*-S-). Both morphemes left only a few traces, indicating their antiquity and productivity in earlier stages. The collective *S- could be an inherited morpheme which finds parallels in Tibetan, whereas the compound linker *-S- emerged as a stage of morphological merging in West Gyalrongic with (an) obscure origin(s). These findings not only advance our understanding of the origins of Tangut tense vowels but also offer insights into Sino-Tibetan nominal morphology.
In practice, there are several obstacles to the application of the substantive legal framework analysed in the previous chapters. First, there is a risk of contractual provisions that deviate from the legal norm. The qualification of certain rules as mandatory law may prevent such contractual deviation. Even so, effective recourse to the protective regimes throughout the course of the contract is not guaranteed. Reference may be made to the possibility for corporate partners to have recourse to trade secret protection and the apparent limited invocation of the protective legal framework. Collective enforcement may contribute to enhanced transparency throughout the music value chain and counter musicians’ fear of commercial retaliation. Further bolstering extra-judicial enforcement is likely to fulfil an important complementary role.
The story we often tell about artists is fiction. We tend to imagine the starving artists toiling alone in their studio when, in fact, creativity and imagination are often relational and communal. Through interviews with artistic collectives and first-hand experience building large scale installations in public spaces and at art events like Burning Man, Choi-Fitzpatrick and Hoople take the reader behind the scenes of a rather different art world. Connective Creativity leverages these experiences to reveal what artists can teach us about collaboration and teamwork and focuses in particular on the importance of embracing playfulness, cultivating a bias for action, and nurturing a shared identity. This Element concludes with an invitation to apply lessons from the arts to promote connective creativity across all our endeavors, especially to the puzzle of how we can foster more connective creativity with other minds, including other artificial actors.
The various names given to the new theatre movement that emerged in the 1960s to challenge both the West End and the new subsidised theatre sector include ‘fringe’, ‘alternative’, and ‘underground’; each offers different aesthetic, social, political, and other definitions of what this theatre movement means. This chapter traces the modern precursors of the movement and the cultural forces that fed into its concerns, forms, and methods, before examining three companies as case studies: Portable Theatre, the Pip Simmons Group, and Monstrous Regiment. Through close analysis of each company’s history, the chapter explore some key features of the fringe that would contribute to its strength but also its vulnerability: its relationship to the mainstream, its collective ethic, and its experience of arts subsidy. Focusing on the period from the mid-sixties to the mid-eighties (perhaps the first wave of the fringe), the chapter asks how far the movement succeeded, whether its radicalism was absorbed by the mainstream or quashed, what contributed to its arguable decline, and what is left today of its legacy of political engagement, artistic experimentation, and much more.
The concept of ‘agency’ demands theorization that captures the dynamic (in-motion) and collective nature (motive orientation) of practice. This chapter follows Edwards’ conceptualisation of relational agency and Stetsenko’s critique of grand narratives of agency, viewing agency as central to relational and transformative practice. Methodologically, the chapter argues in favour of researching incomplete practices in their making or formation rather than complete, fossilised, best practice examples. Data from the initial teacher education programme and teacher sharing meetings show how motive orientation for transformative and responsive professional action takes shape among teachers. It is argued that agentic action is historical and located in the collective system of practice. The findings of the study also put more weight behind arguments that understanding agentic action demands more interrogation of the ‘why’ and ‘where to’ questions of practice; that is, unpacking the ‘motion’ and ‘motive orientation’ of the practice.
For eradication of acute poverty, it is vital to factor in the human experience of it. Building social capital and networks that nurture, empower, and consistently reinforce a new shared economic identity can provide rich socioeconomic dividends. For states tackling extreme poverty at scale, building and strengthening social capital are essential public goods investments.
Chapter 3 offers a brief history of The Farm community in Tennessee, from the commune period (1971–1983), when it exemplified the spirit of the communal 1960s era, to this day. Using books about The Farm and materials posted on various websites, this chapter also relies on the stories shared by the study participants. It thus provides a somewhat hybrid version of The Farm’s history that enables an understanding of what it was (and is) all about from the perspective of people who were there from the very beginning. Accordingly, it facilitates an understanding of their present realities. This chapter also examines The Farm’s characteristics vis-à-vis the hippie ethics and suggests that it makes a perfect springboard for research on aging hippies.
Groundwater extraction has emerged as a major concern at a global scale. The race to the bottom refers to the practice of drilling deeper to reach ever-deepening water tables. Much attention is given to the threat of reduced access to groundwater, but less attention is given to the irreparable damage to the aquifer due to excessive development. There are several international agreements regarding aquifers, but none refer to storage volumes available in the aquifer. But the potential storage available in aquifer systems could have great value in the future. Unitization explicitly includes governance of storage spaces. By design, unitization seeks to conserve collectively held resources. Elinor Ostrom’s work on common pool resources sought similar outcomes and has similar theoretical foundations. Many of the same policies adopted or proposed for groundwater have similar allegories in the history of oil and gas regulation. These regulations proved ineffective for oil and gas, and unitization closed the policy gap. Because of these similarities, the issues that the oil and gas industry resolved historically with unitization agreements could also address the issues facing today’s aquifers.
Current models of groundwater governance focus principally on the allocation of water, rather than taking a holistic approach incorporating valuable storage space in the aquifer, as well as the transformative changes in managed recharge of manufactured water, storm water, and carbon. Effective implementation of a more modern approach now calls for rethink of both scale and jurisdictional boundaries. This involves linking public and private aspects of water quantity, water quality, geothermal regulation, property rights, subsurface storage rights, water marketing, water banking, legal jurisdictions, and other components into a single governance document. This style of agreement stands in contrast to the siloed approach currently applied to aquifer resources. Using case studies, and an activity inspired by gaming concepts to explore the incentives, and challenges to aquifer governance approaches, this book demonstrates how application of the principles of unitization agreements to aquifers could provide a new approach to aquifer governance models.
Chapter 2 delves into George Orwell’s use of the second-person pronoun in Down and Out in Paris and London published in 1933. It has been rarely noted in Orwell’s autobiographical essay and yet, alternating between the ‘I’ pronoun and the indefinite ‘one’, it uniquely brings the reader to more directly experience what other sentient beings living in deprivation are going through. A detailed quantitative as well as qualitative analysis is offered, classifying the different ‘you’ that pervade the text based on linguistic clues and contextual parameters, exposing all the plasticity of the pronoun. The results show that ‘you’ oscillates between specificity and genericity in a way subtly exploited by Orwell in his attempt at implicating the reader in re-living his experience as a tramp through writing about it.
Though a prominent strand of Wallace Stevens studies argues that his poetry has neither a sense of the interpersonal nor any actual human audience to speak of, recent critics are at last taking Stevens seriously as a poet of community—a key word in recent work by several critics and a peripheral or secret subject in countless other studies. Questions of community and audience, Spaide finds, have helped these critics to reconceive both “the poem of the idea” and “the poem of the words”: critics drawn to the former have focused on Stevens’s historical and personal crises, political philosophy, aesthetics, place, and affect; those drawn to the latter have focused on Stevens’s diction, genres, forms, speakers, and lyric pronouns. Community and audience, for Stevens, are always counterbalanced by their others—individuality, impersonality, inhuman nature, aesthetic autonomy. Closing on a reading of “The Sick Man” (1950), Spaide concludes that Stevens’s truest subject is not community, not individuality, but the never-settled contest between the two.
This chapter argues that the weight of teachings in the ICJ varies between works. Some works are cited far more than others. The most-cited writers tend to men from Western countries. The judges frequently justify citations of teachings, by arguing that the teachings of high quality, that the writer is an expert, that the writer holds an official position, or that multiple writers agree. It is plausible to view this as factors that influence the weight of teachings. Explanations for why the judges distinguish between works is that they want to make their opinions authoritative, that they want to save time, and that they want to comply with the ICJ Statute Article 38(1). Finally it is argued that the variations between the weight of teachings shows that authority in international law is established through an informal, collective process.
The chapter considers communication beyond the minimal dyad. The first section looks at the challengs of multi-party dialogue in relation to the shared workspace framework. It discusses the various conversational roles in multi-party dialogues, distinguishing active participants from audience and overhearers, and considers collectives who speak as one voice.The second section of the chapter considers how monologue fits into the shared workspace framework and discusses the monological roles of designer and audience.
In this chapter, I demonstrate the problem to which the rest of this book proposes a solution: namely, the need for more careful deontic reasoning. I will focus on certain distinctive habits of reasoning that have often recurred in ICL, which have a tendency to undermine compliance with deontic principles.
All legal systems sometimes generate doctrines that appear to conflict with stated principles. However, in national systems, the clash tends to be openly between liberal principles and ‘law and order’ considerations. I argue that ICL discourse often features an additional and interesting dynamic. In ICL, the distortions often result from habits of reasoning that are progressive and appropriate in human rights law and humanitarian law, but which become problematic when transplanted without adequate reflection to a criminal law system. I highlight three kinds of such reasoning: interpretive assumptions, substantive and structural assumptions, and ideological assumptions. These habits of reasoning were more prevalent in the early days of the renaissance of ICL than they are today. It is still valuable to discern and dissect these habits of reasoning, because their legacy continues, because they still recur today, and because they help show the value of attending to reasoning.
The previous chapter examined the range of reward plans associated with the recognition and reward of individual behaviour and/or results. This chapter focuses on plans where reward outcomes are contingent on measures of collective results; that is, on collective incentive plans. Because such plans are generally geared to measures of group results over a relatively brief time frame – typically monthly, quarterly or annually – they are also known as collective or group short-term incentive plans, or ‘STIs’.
We begin our exploration of collective STIs by outlining the general rationale for such plans and by overviewing the four main plan types: profit-sharing, gainsharing, goal-sharing and team incentives. Subsequent sections explore each of these four plan types in more detail, noting the advantages and disadvantages of each. Consistent with the approach taken in earlier chapters, a final section considers the strategic priorities to which each plan type would be most and least appropriate.
Research on Late Neolithic–Early Bronze Age society in southernmost Scandinavia has to a large extent focused on the creation of social hierarchy and on elite networks upheld by individuals. This has meant that the importance of collective strategies has been underplayed. In the south-west corner of Sweden, about eighty house remains from the Late Neolithic and the earliest Bronze Age have been excavated within a small area. It is the largest concentration of houses from the period so far excavated in southern Scandinavia. The settlement pattern reveals both single farms and one site, Almhov, with a concentration of several contemporary farms with large houses. The aim of this article is to highlight collective aspects, recognizing that both collective and individual strategies are important in the formation of hierarchical societies. House remains as well as graves and their placement in relation to each other within the local landscape are the archaeological material in focus, regarded as materializations of economic and social relations. It is argued that collective strategies were an important part of creating and maintaining economic and social position.
There is growing interest in how enterprises based on co-operative values can help to meet needs relating to welfare and re-energise public services. The objective of this article is to examine critically the intersection of personalised adult social care services and the co-operative tradition, which emphasises mutual aid and value-led enterprise. We do this by retelling the story of personalisation through a co-operative lens, and ground this reading in case studies of two new co-operative enterprises that were supported under a Department of Health programme in England (2006–2009) intended to demonstrate how personalised adult social care could be extended by developing collaborative, co-operative organisational forms.
This paper addresses an ongoing experience in the design of an artificial agenttaking decisionsand combining them with the decisions taken by human agents.The context is a serious game research project,aimed at computer-based support for participatory management of protected areas(and more specifically national parks)in order to promote biodiversity conservation and social inclusion.Its objective isto help various stakeholders (e.g., environmentalist, tourism operator)to collectively understand conflict dynamicsandexplore negotiationstrategies for the management of parks.In this paper,after introducing the design of our serious game, named SimParc,we will describe the architecture of the decision making agent playing the role of the park manager.In the game, the park manager makes final decisions based on its own analysisand also on the votes of the stakeholders.It includes two modules:1) individual decision –based on a model of argumentation,which also provides a basis to justify and explain the decision;2) participatory decision –to take into account the preferences/votes from the stakeholders.
Collectives and their interrelations are central to international law. Legal relations between collectives can be analysed with reference to the classic account of Hohfeld without reducing those collectives to mere aggregates of individuals and without recourse to the legal fiction of treating the collective, for example the state, as a quasi-individual. The rights of collectives have been widely if not conclusively explored within international law, but Hohfeld's ‘field’ approach to legal relations enables the scrutiny of the range of relations, including immunities, liberties, powers, and disabilities, as well as claim-rights and the corresponding obligations in others. The main substantive topics for discussion are the legal relations of collective entities such as peoples and minorities, and closely related matters such as self-determination. Applying Hohfeldian analysis to international law highlights the centrality of international collective entities of which the state represents only one variety. The approach described here therefore takes account of the dethroning of the state within contemporary international law and contributes to the theorization of that development. Nearly one hundred years after its first appearance, Hohfeld's analytic scheme continues to generate insights for international law.