Book contents
- Frontmatter
- Contents
- Figures and Tables
- Acknowledgements of Original Publishers
- Personal Acknowledgements
- Contributors
- Dedication
- Editor’s Introduction
- 1 Ashes and Diamonds
- 2 The Roots of the Western
- 3 Pickup on South Street
- 4 Extract from Underworld U.S.A.
- 5 Politicising Scottish Film Culture
- 6 Crossfire and the Anglo-American Critical Tradition
- 7 Breaking the Signs: Scotch Myths as Cultural Struggle
- 8 Scotland and Cinema: The Iniquity of the Fathers
- 9 The Maggie
- 10 National Identities
- 11 TV Commercials: Moving Statues and Old Movies
- 12 Tele-history: The Dragon Has Two Tongues
- 13 Scotland’s Story
- 14 The Dialectic of National Identity: The Glasgow Empire Exhibition of 1938
- 15 The New Scottish Cinema?
- 16 The Rises and Falls of the Edinburgh International Film Festival
- 17 A Dram for All Seasons: The Diverse Identities of Scotch
- 18 Scottish Culture: A Reply to David McCrone
- 19 In Praise of a Poor Cinema
- 20 Wake for a Glasgow Culture Hero
- 21 The Cultural Necessity of a Poor Celtic Cinema
- 22 Culloden: A Pre-emptive Strike
- 23 Casablanca: Where Have All the Fascists Gone?
- 24 The Scottish Discursive Unconscious
- 25 Chinese Boxes and Russian Dolls: Tracking the Elusive Cinematic City
- 26 Artists and Philistines: The Irish and Scottish Film Milieux
- 27 Braveheart and the Scottish Aesthetic Dementia
- 28 The Exquisite Corpse of Rab(elais) C(opernicus) Nesbitt
- 29 Mise-en-scène Degree Zero: Jean-Pierre Melville’s Le Samouraï
- 30 The Critics Who Knew Too Little: Hitchcock and the Absent Class Paradigm
- 31 Caledonianising Macbeth, or, How Scottish is ‘The Scottish Play’?
- 32 Two Steps Forward, One Step Back: Cultural Struggle in the British Film Institute
- 33 Transatlantic Scots, Their Interlocutors and the Scottish Discursive Unconscious
- 34 Scotch Myths, Scottish Film Culture and the Suppression of Ludic Modernism
- 35 Bring Furrit the Tartan-Necks! Nationalist Intellectuals and Scottish Popular Culture
- 36 Vanished or Banished? Murray Grigor as Absent Scots Auteur
- Author’s Afterword
- Select Bibliography
- Indexes
17 - A Dram for All Seasons: The Diverse Identities of Scotch
Published online by Cambridge University Press: 05 March 2025
- Frontmatter
- Contents
- Figures and Tables
- Acknowledgements of Original Publishers
- Personal Acknowledgements
- Contributors
- Dedication
- Editor’s Introduction
- 1 Ashes and Diamonds
- 2 The Roots of the Western
- 3 Pickup on South Street
- 4 Extract from Underworld U.S.A.
- 5 Politicising Scottish Film Culture
- 6 Crossfire and the Anglo-American Critical Tradition
- 7 Breaking the Signs: Scotch Myths as Cultural Struggle
- 8 Scotland and Cinema: The Iniquity of the Fathers
- 9 The Maggie
- 10 National Identities
- 11 TV Commercials: Moving Statues and Old Movies
- 12 Tele-history: The Dragon Has Two Tongues
- 13 Scotland’s Story
- 14 The Dialectic of National Identity: The Glasgow Empire Exhibition of 1938
- 15 The New Scottish Cinema?
- 16 The Rises and Falls of the Edinburgh International Film Festival
- 17 A Dram for All Seasons: The Diverse Identities of Scotch
- 18 Scottish Culture: A Reply to David McCrone
- 19 In Praise of a Poor Cinema
- 20 Wake for a Glasgow Culture Hero
- 21 The Cultural Necessity of a Poor Celtic Cinema
- 22 Culloden: A Pre-emptive Strike
- 23 Casablanca: Where Have All the Fascists Gone?
- 24 The Scottish Discursive Unconscious
- 25 Chinese Boxes and Russian Dolls: Tracking the Elusive Cinematic City
- 26 Artists and Philistines: The Irish and Scottish Film Milieux
- 27 Braveheart and the Scottish Aesthetic Dementia
- 28 The Exquisite Corpse of Rab(elais) C(opernicus) Nesbitt
- 29 Mise-en-scène Degree Zero: Jean-Pierre Melville’s Le Samouraï
- 30 The Critics Who Knew Too Little: Hitchcock and the Absent Class Paradigm
- 31 Caledonianising Macbeth, or, How Scottish is ‘The Scottish Play’?
- 32 Two Steps Forward, One Step Back: Cultural Struggle in the British Film Institute
- 33 Transatlantic Scots, Their Interlocutors and the Scottish Discursive Unconscious
- 34 Scotch Myths, Scottish Film Culture and the Suppression of Ludic Modernism
- 35 Bring Furrit the Tartan-Necks! Nationalist Intellectuals and Scottish Popular Culture
- 36 Vanished or Banished? Murray Grigor as Absent Scots Auteur
- Author’s Afterword
- Select Bibliography
- Indexes
Summary
In 1988 Arthur Bell & Sons initiated an advertising campaign on hoardings and in the colour supplements of the broadsheet press, which was of the greatest interest to students of how signs operate in society. The contents of each individual advertisement altered but the form remained constant – a kind of trompe l’oeil realism best exemplified by a certain tradition in American painting which reached its popular apotheosis in the work of Norman Rockwell (1894–1978). Each advert depicted a shelf-cum-bookcase (and, in one case, a pinboard) carrying objects with Scottish associations: a Balmoral bonnet; antique copies of the Waverley Novels of Sir Walter Scott (1771–1832); historic golf balls of the period 1850– 1905; an old Scots postcard; an antique microscope beside a copy of Sir Alexander Fleming (1881–1955)'s book on penicillin; part of the manuscript for Felix Mendelssohn (1809–47)'s The Hebrides overture (1830– 32); tickets for a Scotland versus France rugby match; the hilt of a claymore; and so on. The single recurrent item in each advert was a bottle of Bell's Extra Special Scotch Whisky.
The strategy of the campaign was clear. Bell's whisky was consistently located among objects which signified, most obviously, ‘Scotland’, but which also signified non-nationally specific ideas such as venerable old age, tradition and a certain kind of comfortable living, thereby transferring those qualities, by association, to the whisky itself. This cluster of meanings was enhanced by the advertisements being painted rather than photographed. While rendered in a highly realistic style, the advertisements, by bearing all the signs of the process of easel painting, were located in yet another discourse (that of High Art) and thus further reinforced the campaign's central appeal to discourses of age and tradition.
What interested students of signification about the Bell's campaign was what could be called its semiotic overkill, its piling, one on top of another, of every conceivable emblem which might signify the conjunction of ‘venerable’ and ‘Scottish’. Redundancy, the process of offering more channels of meaning than are strictly required for any given message to be understood by its intended recipient, is a feature of most sign systems, but seldom can redundancy have been carried further than in the Bell's campaign, which corrals emblems from virtually every discourse within which Scotland and the Scots have been signified, historically speaking.
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- Cinema, Culture, ScotlandSelected Essays, pp. 195 - 204Publisher: Edinburgh University PressPrint publication year: 2024