Published online by Cambridge University Press: 05 August 2011
In this place it will be well that I should explain what was understood by the Capacocha, as all that has just gone before related to the service of the temples. I speak on the authority of old Indians who are still living, and who saw what passed concerning this matter, and I shall write what I gather from them to be the truth.
It was the custom in Cuzco for the kings to cause all the statues and figures of idols in the huacas or temples where they were worshipped, to be brought to the city once a year. They were conveyed with much veneration by the priests and camayocs or guardians, and when they entered Cuzco they were received with great feasting and processions, being deposited in the places that were set apart for that purpose. A great number of people having come from the neighbour-hood of the city, and indeed from all parts of the empire, as well men as women, the reigning sovereign, accompanied by all the Incas and Orejones, courtiers, and principal men of the city, inaugurated a succession of great festivals, drinking bouts, and taquis.
The great chain of gold which encircled all was brought out into the square of Cuzco, and such riches and precious stones as he is able to imagine who has read what has been written touching the treasures possessed by these kings.
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