In this article Izumikawa Yuki, an international relations expert, dispels two core misconceptions undergirding the notion that China is a particularly belligerent state that unilaterally engages in aggressive behavior threatening the national security of Japan. The first is that the Senkaku Islands, or Diaoyu Islands as they are known in China, are Japan's territory, on which China has been illegally or unfairly encroaching. The other misconception is that if and when China violently grabs Taiwan for itself, preventing Taiwan from gaining independence in some kind of “Taiwan contingency,” Japan will have the duty and the right to defend Taiwan's independence. Even only equipped with a simple map of Taiwan showing the Senkaku/Diaoyu islands close by, and having the knowledge that Taiwan was originally taken away from China by the Empire of Japan during the war of aggression known as the First Sino-Japanese War (1894-95), would make one suspicious of the “China threat theory,” but Izumikawa provides readers with some neglected facts concerning international law and history, and pokes holes in the narrative that is broadcasted daily by the mass media.

Since the July 2022 assassination of former Prime Minister Abe Shinzo, Japan has seen a flood of media and legal responses to connections between religion and politics. However, there has been little analysis to date of how we know what we know about developments in religion, law, and politics in Japan that were precipitated by this shocking event. These articles by Saitō Masami and Ioannis Gaitanidis contribute novel inquiries into local-level journalism and lawyers’ activism through interactions by these two researchers with the people who produce media narratives and legal interpretations. This brief introduction situates their insights within readings of opponents and defenders of the Unification Church who have shaped public discourse on intersections between religion and politics since July 2022.

A core issue for media outlets and politicians since the assassination of Abe Shinzō has been monetary transactions between religious organizations and their current or former members. Anxieties surrounding religion's role in the public sphere have informed legal arguments about consumer issues. A category of fraud called “spiritual sales” has become a particular concern. In this article, I describe how interpretations of consumer law have been instrumental in dealing with spiritual sales and I discuss reasons why problematic consumption practices associated with religions that have attracted intense criticism have led the Japanese government to comprehensively revise regulatory protections as they reassess consumer vulnerabilities.

This article chronicles how two commercial TV stations in Toyama Prefecture exposed deep links between politicians and the Unification Church. It discusses how a local community of investigative journalists with close ties to adherents and politicians revealed ways the church and lawmakers cooperated on electioneering and policymaking, and it analyzes how their exposés were taken up in national-level coverage. Through a self-reflexive consideration of complex relationships between broadcasters, church representatives, and elected officials in Toyama, I affirm that attending to local media is vital for understanding ways religion and politics are narrated.